{"id":10024,"date":"2015-02-10T10:15:04","date_gmt":"2015-02-10T09:15:04","guid":{"rendered":"http:\/\/lantb.net\/uebersicht\/?p=10024"},"modified":"2015-05-14T20:01:15","modified_gmt":"2015-05-14T18:01:15","slug":"lacan-les-non-dupes-errent","status":"publish","type":"post","link":"https:\/\/lantb.net\/uebersicht\/?p=10024","title":{"rendered":"Lacan. Les non-dupes errent. 1973"},"content":{"rendered":"<p>14. <img loading=\"lazy\" decoding=\"async\" title=\"listen\" src=\"http:\/\/writing.upenn.edu\/images\/play.gif\" alt=\"\" width=\"12\" height=\"12\" \/><a href=\"http:\/\/ubumexico.centro.org.mx\/sound\/lacan_jacques\/Lacan-Jacques_Seminaire-XXI-Les-non-dupes-errent_13-novembre-1973.mp3\" target=\"_blank\">S\u00e9minaire XXI (1973-1974) \u00ab\u00a0Les non-dupes errent\u00a0\u00bb (13 novembre 1973)<\/a><br \/>\n<span style=\"color: black;\">First session.<br \/>\n<\/span>The title of this S\u00e9minaire is a pun on the title of his S\u00e9minaire in 1963 (\u00ab Les Noms-du-P\u00e8re \u00bb) which was stopped after a single session because Lacan had been banned from the IPA.<br \/>\nIn this session, Lacan explains the title and displays his borromean knot as the way to knot the 3 category registers of human reality : Real, Symbolic, Imaginary.<\/p>\n<p>14e document audio sur les 17 mis en ligne sur ubuweb <a href=\"http:\/\/www.ubu.com\/sound\/lacan.html\" target=\"_blank\">http:\/\/www.ubu.com\/sound\/lacan.html<\/a><\/p>\n<p>Notes<br \/>\n\u00abFrom 1953 to 1980, the S\u00e9minaire of the french psychoanalyst Jacques Lacan (1901-1981) is the laboratory, the work-in-progress for his \u00ab Return to Freud \u00bb project. A return to the real meaning of Freud&rsquo;s discovery, including the recent contributions made by linguistics (Saussure, Jakobson) and structural anthropology (L\u00e9vi-Strauss), and then through formal logic and topology.<\/p>\n<p>Lacan&rsquo;s S\u00e9minaire was a singular place and moment, almost weekly, every year from november to june. Without any connection with university, it was public and open to everyone. In the beginning, Lacan reads through again and comments on the works of Freud for a limited audience made of psychiatrists and psychoanalysts in training. Later, as Lacan&rsquo;s thought goes more and more original and as his exuberant personnality &#8211; His Style &#8211; makes him known beyond the strictly psychoanalytical circles, the S\u00e9minaire becomes a kind of place in vogue where you sometimes wanted to be seen. You could see lacanian analysts, some patients of these analysts, students, artists or intellectuals (for example, Philippe Sollers is known for frequenting the S\u00e9minaire in the 70&rsquo;s). At this time, Lacan often complains about the growing size of his audience.<\/p>\n<p>Initially started at the H\u00f4pital Sainte-Anne (Paris, 1953-1963), the S\u00e9minaire continues at the Ecole Nationale Sup\u00e9rieure (Paris, 1964-1969) with the help of Louis Althusser and Claude L\u00e9vi-Strauss when Lacan is banned from the International Psychoanalytic Association in 1963 (his S\u00e9minaire becomes unwelcome at Sainte-Anne). Finally, the last S\u00e9minaires take place in the Facult\u00e9 de Droit Panth\u00e9on (Paris, 1969-1980).<\/p>\n<p>Every year, during the first session, Lacan announces a title, a theme. The early S\u00e9minaires are mostly centered on commenting the main classical psychoanalysis concepts (the Ego, the transference, the indentification, etc.). Later, themes and titles became more strictly lacanian (sometimes based on homophonies and puns) as the concepts and their models (logic or topologic) become really specific and personal.<\/p>\n<p>Very few sessions were previously written up by Lacan, so a stenographer had to transcribe the whole sessions. However, at the present time, only 12 S\u00e9minaires out of 27 have been published. The composition of a text from the stenographies (or even from the audio material) has always seemed to come up against the fundamentally oral nature of Lacan&rsquo;s teaching and his totally improvising style. The first official publications of the S\u00e9minaire started in the early 70&rsquo;s, but in such a slowly rate that many unofficial versions of unpublished S\u00e9minaires have immediatly spread into the psychoanalysts circles.<\/p>\n<p>The first known private audio recordings of the S\u00e9minaire seems to date from 1969. Curiously, despite Lacan&rsquo;s famous verve or grandiloquence and his matchless improvising oral style, none of the 500 sessions has been cleanly and officially recorded (neither audio nor video).\u00bb<\/p>\n<p>Guillaume Patin, Editor \/ Curator<\/p>\n","protected":false},"excerpt":{"rendered":"<p>14. S\u00e9minaire XXI (1973-1974) \u00ab\u00a0Les non-dupes errent\u00a0\u00bb (13 novembre 1973) First session. The title of this S\u00e9minaire is a pun on the title of his S\u00e9minaire in 1963 (\u00ab Les Noms-du-P\u00e8re \u00bb) which was stopped after a single session because Lacan had been banned from the IPA. In this session, Lacan explains the title and &hellip; <a href=\"https:\/\/lantb.net\/uebersicht\/?p=10024\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Lacan. Les non-dupes errent. 1973<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-10024","post","type-post","status-publish","format-standard","hentry","category-varia"],"_links":{"self":[{"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/posts\/10024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10024"}],"version-history":[{"count":1,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/posts\/10024\/revisions"}],"predecessor-version":[{"id":10287,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=\/wp\/v2\/posts\/10024\/revisions\/10287"}],"wp:attachment":[{"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lantb.net\/uebersicht\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}