{"id":826,"date":"2015-10-27T09:02:55","date_gmt":"2015-10-27T08:02:55","guid":{"rendered":"http:\/\/lantb.net\/figure\/?p=826"},"modified":"2015-10-29T15:14:42","modified_gmt":"2015-10-29T14:14:42","slug":"lexistence-individuee","status":"publish","type":"post","link":"http:\/\/lantb.net\/figure\/?p=826","title":{"rendered":"L&rsquo;existence individu\u00e9e"},"content":{"rendered":"<p>\u00ab\u00a0Alors que la p\u00e9n\u00e9trabilit\u00e9 des monades d\u00e9finit toute la sociologie de <span style=\"color: #008000;\">Tarde<\/span> (Latour, 2011) et que la perception des relations appartient, pour James, \u00e0 l\u2019existence individu\u00e9e, Durkheim ne varie pas, pendant tout le livre, sur l\u2019irr\u00e9m\u00e9diable imb\u00e9cilit\u00e9 \u2014au sens \u00e9tymologique\u2014 de l\u2019individu. C\u2019est \u00e9videmment elle et elle seulement qui va donner au monoth\u00e9isme de la soci\u00e9t\u00e9 tous ses traits&nbsp;: pour sauver de l\u2019abaissement un individu aveugle autant qu\u2019abject, il ne faut rien moins que le secours constamment renouvel\u00e9 de l\u2019Unique et Unifi\u00e9 Dieu-Soci\u00e9t\u00e9.<\/p>\n<p>L\u2019int\u00e9riorit\u00e9 c\u2019est l\u2019ext\u00e9riorit\u00e9 reprise et int\u00e9rioris\u00e9e.\u00a0\u00bb<\/p>\n<p>in\u00a0<i>Formes \u00e9l\u00e9mentaires de la sociologie; formes avanc\u00e9es de la th\u00e9ologie<\/i>, Bruno Latour, Sciences Po, Paris Archives de sciences sociales des religions, num\u00e9ro 167, Juillet-septembre 2014, p. 255-277. Version r\u00e9vis\u00e9e apr\u00e8s retour des relecteurs (Mai 2014)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0Alors que la p\u00e9n\u00e9trabilit\u00e9 des monades d\u00e9finit toute la sociologie de Tarde (Latour, 2011) et que la perception des relations appartient, pour James, \u00e0 l\u2019existence individu\u00e9e, Durkheim ne varie pas, pendant tout le livre, sur l\u2019irr\u00e9m\u00e9diable imb\u00e9cilit\u00e9 \u2014au sens \u00e9tymologique\u2014 de l\u2019individu. C\u2019est \u00e9videmment elle et elle seulement qui va donner au monoth\u00e9isme de la &hellip; <a href=\"http:\/\/lantb.net\/figure\/?p=826\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">L&rsquo;existence individu\u00e9e<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-826","post","type-post","status-publish","format-standard","hentry","category-reader"],"_links":{"self":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=826"}],"version-history":[{"count":7,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/826\/revisions"}],"predecessor-version":[{"id":836,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/826\/revisions\/836"}],"wp:attachment":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=826"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}