{"id":4723,"date":"2018-03-09T10:50:16","date_gmt":"2018-03-09T09:50:16","guid":{"rendered":"http:\/\/lantb.net\/figure\/?p=4723"},"modified":"2018-03-10T16:54:21","modified_gmt":"2018-03-10T15:54:21","slug":"leo-goldsmith-souvenirs-dutopie-les-modeles-de-collages-de-france-de-jean-luc-godard","status":"publish","type":"post","link":"http:\/\/lantb.net\/figure\/?p=4723","title":{"rendered":"Leo Goldsmith. Souvenirs d&rsquo;utopie : les mod\u00e8les de Collages de France de Jean-Luc Godard"},"content":{"rendered":"<p><a href=\"http:\/\/www.art-agenda.com\/reviews\/%E2%80%9Cmemories-of-utopia-jean-luc-godard%E2%80%99s-%E2%80%98collages-de-france%E2%80%99-models%E2%80%9D\/\">\u201cMemories of Utopia: Jean-Luc Godard\u2019s \u2018Collages de France\u2019 Models\u201d<\/a><br \/>\n<a href=\"http:\/\/miguelabreugallery.com\/exhibitions\/memories-of-utopia\/\">MIGUEL ABREU GALLERY<\/a>, New York \u2014 January 14\u2013March 11, 2018<\/p>\n<p>In 2006, French filmmaker and polymath Jean-Luc Godard was commissioned to curate an exhibition at the Centre Pompidou, devising a series of 18 maquettes\u2014nine large, nine small\u2014as a plan for \u201cCollage(s) de France: Archaeology of the Cinema.\u201d The exhibition would link a series of rooms\u2014each with its own title, like \u201cMyth (allegory of cinema),\u201d \u201cThe Camera (metaphor),\u201d and \u201cThe Real (reverie)\u201d\u2014featuring objects, artworks, and videos. The result would be a kind of funhouse excursion through the director\u2019s major themes and obsessions: cinematic and media images, the patrimonies of Europe, Hollywood, and their cultural and ideological peripheries.<br \/>\nBut the exhibition was not to be: after two years of work, Godard abruptly abandoned the project, leaving the museum\u2019s then-director of cultural development, Dominique Pa\u00efni, to construct an attenuated version in its place: \u201cTravel(s) in Utopia, Jean-Luc Godard 1946\u20132006, In Search of a Lost Theorem,\u201d in which paintings by Nicolas de Sta\u00ebl and Henri Matisse were exhibited in proximity to excerpts from films by Godard and his idols (like Fritz Lang and Robert Bresson) and collaborators (like his longtime partner Anne-Marie Mi\u00e9ville).<br \/>\nWhile Godard\u2019s original idea for the show was never realized, his maquettes (all from 2004\u00ad\u00ad\u20132006)\u2014eventually deposited in one of the rooms of the exhibition\u2014remain, and these form the basis of \u201cMemories of Utopia.\u201d Intricately, if shabbily, constructed from a bewildering set of materials\u2014foamcore, watercolor, felt pen, wood, glue, plexiglass, motorized mechanisms, lamps, iPods, books, and all kinds of stray junk\u2014these maquettes are perhaps in themselves more satisfying than the exhibition they envisage, offering a playfully diminutive, dollhouse-like treatment of a rather bombastic set of ideas. In this form, Godard\u2019s show at Miguel Abreu, spread across the gallery\u2019s two locations and supplemented with videos, sketches, and reading materials, takes on the pedagogical character hinted at in its punning title (which alludes to the Coll\u00e8ge de France), constructing a space of \u201cfree research.\u201d<br \/>\n<span id=\"result_box\" class=\"\" lang=\"fr\" style=\"color: #993300;\"><span title=\"In 2006, French filmmaker and polymath Jean-Luc Godard was commissioned to curate an exhibition at the Centre Pompidou, devising a series of 18 maquettes\u2014nine large, nine small\u2014as a plan for \u201cCollage(s) de France: Archaeology of the\">En 2006, le cin\u00e9aste et artiste polymorphe fran\u00e7ais Jean-Luc Godard a \u00e9t\u00e9 charg\u00e9 d&rsquo;organiser une exposition au Centre Pompidou, concevant une s\u00e9rie de 18 maquettes \u2014neuf grandes, neuf petites\u2014 comme un plan pour <em>Collage (s) de France: Arch\u00e9ologie de la <\/em><\/span><span title=\"Cinema.\u201d The exhibition would link a series of rooms\u2014each with its own title, like \u201cMyth (allegory of cinema),\u201d \u201cThe Camera (metaphor),\u201d and \u201cThe Real (reverie)\u201d\u2014featuring objects, artworks,\"><em>Cin\u00e9ma.<\/em> \u00ab\u00a0L&rsquo;exposition devait relier une s\u00e9rie de pi\u00e8ces \u2014chacune avec son propre titre, comme\u00a0\u00bb Mythe (all\u00e9gorie du cin\u00e9ma) \u00ab\u00a0,\u00a0\u00bb La Cam\u00e9ra (m\u00e9taphore) \u00ab\u00a0et\u00a0\u00bb Le R\u00e9el (r\u00eaverie) \u00ab\u00a0\u2014 mettant en vedette des objets, des \u0153uvres, <\/span><span title=\"and videos.\">et des vid\u00e9os. <\/span><span title=\"The result would be a kind of funhouse excursion through the director\u2019s major themes and obsessions: cinematic and media images, the patrimonies of Europe, Hollywood, and their cultural and ideological peripheries. \">Le r\u00e9sultat serait une sorte d&rsquo;excursion de type <em>fun house<\/em> \u00e0 travers les principaux th\u00e8mes et obsessions du r\u00e9alisateur: les images cin\u00e9matographiques et m\u00e9diatiques, les patrimoines de l&rsquo;Europe, Hollywood, et leurs p\u00e9riph\u00e9ries culturelles et id\u00e9ologiques.<br \/>\n<\/span><span title=\"But the exhibition was not to be: after two years of work, Godard abruptly abandoned the project, leaving the museum's then-director of cultural development, Dominique Pa\u00efni, to construct an attenuated version in its place: \u201cTravel(s) in Utopia,\">Mais l&rsquo;exposition ne devait pas avoir lieu&nbsp;: apr\u00e8s deux ans de travail, Godard abandonna brusquement le projet, laissant \u00e0 Dominique Pa\u00efni, alors directeur du d\u00e9veloppement culturel du mus\u00e9e, la construction d&rsquo;une version raccourcie \u00e0 sa place: \u00abVoyage (s) en Utopie, <\/span><span title=\"Jean-Luc Godard 1946\u20132006, In Search of a Lost Theorem,\u201d in which paintings by Nicolas de Sta\u00ebl and Henri Matisse were exhibited in proximity to excerpts from films by Godard and his idols (like Fritz Lang and Robert Bresson) and collaborators (\">Jean-Luc Godard 1946-2006, \u00c0 la recherche d&rsquo;un th\u00e9or\u00e8me perdu\u00bb, dans laquelle des tableaux de Nicolas de Sta\u00ebl et Henri Matisse \u00e9taient expos\u00e9s \u00e0 proximit\u00e9 d&rsquo;extraits de films de Godard et de ses idoles (comme Fritz Lang et Robert Bresson) et collaborateurs (<\/span><span title=\"like his longtime partner Anne-Marie Mi\u00e9ville). \">comme son partenaire de longue date Anne-Marie Mi\u00e9ville).<br \/>\n<\/span><span title=\"While Godard's original idea for the show was never realized, his maquettes (all from 2004\u20132006)\u2014eventually deposited in one of the rooms of the exhibition\u2014remain, and these form the basis of \u201cMemories of Utopia.\u201d Intricately, if shabbily\">Alors que l&rsquo;id\u00e9e originale de Godard pour la manifestation n&rsquo;a jamais \u00e9t\u00e9 r\u00e9alis\u00e9e, ses maquettes (toutes de 2004 \u00e0 2006) \u2014finalement d\u00e9pos\u00e9es dans l&rsquo;une des salles de l&rsquo;exposition\u2014 subsistent, et elles forment la base de \u00abSouvenirs d&rsquo;utopie\u00bb<\/span><span title=\", constructed from a bewildering set of materials\u2014foamcore, watercolor, felt pen, wood, glue, plexiglass, motorized mechanisms, lamps, iPods, books, and all kinds of stray junk\u2014these maquettes are perhaps in themselves more satisfying than the exhibition they\">, construites \u00e0 partir d&rsquo;un ensemble d\u00e9concertant de mat\u00e9riaux \u2014mousse, aquarelle, feutre, bois, colle, plexiglass, m\u00e9canismes motoris\u00e9s, lampes, iPods, livres et toutes sortes de d\u00e9chets\u2014 ces maquettes sont peut-\u00eatre plus satisfaisantes que l&rsquo;exposition <\/span><span title=\"envisage, offering a playfully diminutive, dollhouse-like treatment of a rather bombastic set of ideas.\">pr\u00e9vue, offrant un traitement ludique en petit, comme une maison de poup\u00e9e d&rsquo;un ensemble d&rsquo;id\u00e9es plut\u00f4t grandiloquentes. <\/span><span title=\"In this form, Godard's show at Miguel Abreu, spread across the gallery's two locations and supplemented with videos, sketches, and reading materials, takes on the pedagogical character hinted at in its punning title (which alludes to the Coll\u00e8ge de France), constructing a\">Sous cette forme, la manifestation de Godard chez Miguel Abreu, r\u00e9parti sur les deux emplacements de la galerie et compl\u00e9t\u00e9 par des vid\u00e9os, des croquis et des supports de lecture, reprend le caract\u00e8re p\u00e9dagogique \u00e9voqu\u00e9 dans son titre punitif\u00a0 (qui fait allusion au Coll\u00e8ge de France), construisant un <\/span><span title=\"space of \u201cfree research.\u201d \">espace de \u00ab\u00a0recherche libre\u00a0\u00bb.<\/span><\/span><\/p>\n<p>The Pompidou\u2019s press release for \u201cTravel(s)\u201d applies just as well to Godard\u2019s original designs: \u201ca poetic and philosophical meditation based on a link-up method\u2014a montage of images borrowed from the history of art and the cinema, current events and [Godard\u2019s] films.\u201d Godard\u2019s relation to traditions of collage and montage has dominated the reception of his work since the beginning of his career in the late 1950s. In 1965, no less a figure than Louis Aragon placed him squarely in the same lineage as Georges Braque and Pablo Picasso (and, by extension, yoking cinema with a tradition of painting). It was on the same grounds that he drew the derision of the French avant-garde, notably the Situationists, who saw in Godard\u2019s work a crass banalization of their own more polemical methods. What could be more damning, after all, than the famous \u201calternate title\u201d of Godard\u2019s 1966 film Masculin F\u00e9minin\u2014\u201cThe Children of Marx and Coca-Cola\u201d\u2014which reduces collage\u2019s radical juxtapositions to the stultifying onslaught of commercial image-making?<br \/>\n<span id=\"result_box\" class=\"\" lang=\"fr\" style=\"color: #993300;\"><span title=\"The Pompidou's press release for \u201cTravel(s)\u201d applies just as well to Godard's original designs: \u201ca poetic and philosophical meditation based on a link-up method\u2014a montage of images borrowed from the history of art and the cinema, current events\">Le communiqu\u00e9 de presse de Pompidou \u00ab\u00a0Voyage (s)\u00a0\u00bb s&rsquo;applique aussi bien aux cr\u00e9ations originales de Godard: \u00ab\u00a0une m\u00e9ditation po\u00e9tique et philosophique bas\u00e9e sur une m\u00e9thode de liaison \u2014un montage d&rsquo;images emprunt\u00e9es \u00e0 l&rsquo;histoire de l&rsquo;art et du cin\u00e9ma, \u00e0 l&rsquo;actualit\u00e9 <\/span><span title=\"and [Godard's] films.\u201d Godard's relation to traditions of collage and montage has dominated the reception of his work since the beginning of his career in the late 1950s.\">et aux films de [Godard]. \u00bb Le rapport de Godard aux traditions du collage et du montage a domin\u00e9 la r\u00e9ception de son travail depuis le d\u00e9but de sa carri\u00e8re \u00e0 la fin des ann\u00e9es 1950. <\/span><span title=\"In 1965, no less a figure than Louis Aragon placed him squarely in the same lineage as Georges Braque and Pablo Picasso (and, by extension, yoking cinema with a tradition of painting).\">En 1965, pas moins un personnage comme Louis Aragon le place carr\u00e9ment dans la m\u00eame lign\u00e9e que Georges Braque et Pablo Picasso (et, par extension, accouplant le cin\u00e9ma \u00e0 une tradition de peinture). <\/span><span title=\"It was on the same grounds that he drew the derision of the French avant-garde, notably the Situationists, who saw in Godard\u2019s work a crass banalization of their own more polemical methods.\">C&rsquo;est pour les m\u00eames raisons qu&rsquo;il a tourn\u00e9 en\u00a0 d\u00e9rision l&rsquo;avant-garde fran\u00e7aise, notamment les situationnistes, qui ont vu dans l&rsquo;\u0153uvre de Godard une grossi\u00e8re banalisation de leurs propres m\u00e9thodes plus pol\u00e9miques. <\/span><span title=\"What could be more damning, after all, than the famous \u201calternate title\u201d of Godard\u2019s 1966 film Masculin F\u00e9minin\u2014\u201cThe Children of Marx and Coca-Cola\u201d\u2014which reduces collage\u2019s radical juxtapositions to the stultifying onslaught of commercial image-making? \">Quoi de plus accablant, apr\u00e8s tout, que le fameux \u00abtitre alternatif\u00bb du film <em>Masculin F\u00e9minin<\/em> <span id=\"result_box\" class=\"\" lang=\"fr\">de Godard\u00a0 que <\/span><em>Les enfants de Marx et Coca-Cola<\/em> qui r\u00e9duit les juxtapositions radicales du collage \u00e0 l&rsquo;assaut destructeur de l&rsquo;image commerciale?<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.sam-network.org\/embed\/v2\/godard-et-l-art-du-collage\/?chapter=1\" width=\"600px\" height=\"450\" frameborder=\"0\"><\/iframe><br \/>\n<\/span><\/span><br \/>\nIndeed, from his brief late-1960s \u201cMaoist\u201d period onward, Godard seems to have taken this critique to heart, transforming his mode of collage into a more autocritical and instructive procedure\u2014what critic Serge Daney called \u201cGodardian Pedagogy,\u201d the cinema as classroom.(1) Jacques Ranci\u00e8re has noted a similar trajectory: from his early work\u2019s \u201cclash of contraries\u2026 between the world of \u2018high culture\u2019 and the world of the commodity,\u201d to the more fusion-like approach of his later work. This \u201cfusion of images,\u201d Ranci\u00e8re writes, \u201cattests to\u2026 the reality of an autonomous world of images and its community-building power\u2026 the unforeseeable encounter of cinematic shots with the paintings of the imaginary Museum, of the images of death camps and literary texts taken against their explicit meaning.\u201d(2)<br \/>\n<span id=\"result_box\" class=\"\" lang=\"fr\" style=\"color: #993300;\"><span title=\"Indeed, from his brief late-1960s \u201cMaoist\u201d period onward, Godard seems to have taken this critique to heart, transforming his mode of collage into a more autocritical and instructive procedure\u2014what critic Serge Daney called \u201cGodardian Pedagogy,\u201d the cinema as\">En effet, \u00e0 partir de sa br\u00e8ve p\u00e9riode \u00abmao\u00efste\u00bb de la fin des ann\u00e9es 1960, Godard semble avoir pris cette critique \u00e0 c\u0153ur, transformant son mode de collage en une proc\u00e9dure plus autocritique et instructive \u2014ce que Serge Daney appelle \u00abGodardian Pedagogy\u00bb. <\/span><span title=\"classroom.(1) Jacques Ranci\u00e8re has noted a similar trajectory: from his early work's \u201cclash of contraries\u2026 between the world of 'high culture' and the world of the commodity,\u201d to the more fusion-like approach of his later work.\">(1) Jacques Ranci\u00e8re a not\u00e9 une trajectoire similaire&nbsp;: du \u00abchoc des contraires\u00bb de son premier travail &#8230; entre le monde de la \u00abhaute culture\u00bb et le monde de la marchandise \u00bb, vers une approche plus fusionnelle de son \u0153uvre ult\u00e9rieure. <\/span><span title=\"This \u201cfusion of images,\u201d Ranci\u00e8re writes, \u201cattests to\u2026 the reality of an autonomous world of images and its community-building power\u2026 the unforeseeable encounter of cinematic shots with the paintings of the imaginary Museum, of the images of death camps and\">Cette \u00abfusion des images\u00bb, \u00e9crit Ranci\u00e8re, \u00abt\u00e9moigne de &#8230; la r\u00e9alit\u00e9 d&rsquo;un monde autonome d&rsquo;images et de son pouvoir de construction communautaire &#8230; l<span style=\"color: #339966;\">a rencontre impr\u00e9visible des prises de vue cin\u00e9matographiques avec les peintures du mus\u00e9e imaginaire, des images des camps de la mort et de <\/span><\/span><span title=\"literary texts taken against their explicit meaning.\u201d(2) \"><span style=\"color: #339966;\">textes litt\u00e9raires pris contre leur sens explicite. \u00ab\u00a0<\/span>(2)<\/span><\/span><\/p>\n<p>In this sense, the aborted exhibition \u2014Godard\u2019s encounter of cinema, painting, atrocity, and literature within an \u201cimaginary museum\u00a0\u00bb\u2014 takes up an instructive position alongside his cinematic work. A model for a room entitled <em>Murder<\/em> (sesame) (theorem) (editing) intersects paintings by Diego Velazquez and Jacques-Louis David, a Gustave Dor\u00e9 engraving, a photograph of the 1956 Hungarian Uprising, images of Eisenstein and Lauren Bacall, enlarged citations from Jean Racine, Emmanuel Levinas, and the Bible, and a copy of Raymond Chandler\u2019s The Long Goodbye (1953). The rough assemblage envisioned here offers precisely the place of playful association and irreverent referentiality that Godard approaches in his films. And yet\u2014crucially\u2014we encounter this spatial montage not in the spectacular environs of either the cinema or the Pompidou, but hovering above it: peering into an imaginary museum, a mock-up never to be executed. It was perhaps Godard\u2019s insight that, rather than subsume the viewer in the spectacle of either an exhibition or a film, these collages and collisions and fusions would be better inspected from above\u2014that is, from his own point of view. The museum is not a classroom.<br \/>\n<span id=\"result_box\" class=\"\" lang=\"fr\" style=\"color: #993300;\"><span title=\"In this sense, the aborted exhibition\u2014Godard\u2019s encounter of cinema, painting, atrocity, and literature within an \u201cimaginary museum\u201d\u2014takes up an instructive position alongside his cinematic work.\">En ce sens, l&rsquo;exposition avort\u00e9e \u2014la rencontre du cin\u00e9ma, de la peinture, de l&rsquo;atrocit\u00e9 et de la litt\u00e9rature par Godard dans un \u00abmus\u00e9e imaginaire\u00bb\u2014 prend une position instructive \u00e0 c\u00f4t\u00e9 de son travail cin\u00e9matographique. <\/span><span title=\"A model for a room entitled Murder (sesame) (theorem) (editing) intersects paintings by Diego Velazquez and Jacques-Louis David, a Gustave Dor\u00e9 engraving, a photograph of the 1956 Hungarian Uprising, images of Eisenstein and Lauren Bacall, enlarged citations from\">Un mod\u00e8le pour une pi\u00e8ce intitul\u00e9e <em>Meurtre<\/em> (s\u00e9same) (montage) (\u00e9dition) croise des peintures de Diego Velazquez et Jacques-Louis David, une gravure de Gustave Dor\u00e9, une photographie de l&rsquo;Insurrection hongroise de 1956, des images d&rsquo;Eisenstein et Lauren Bacall, des citations agrandies de <\/span><span title=\"Jean Racine, Emmanuel Levinas, and the Bible, and a copy of Raymond Chandler's The Long Goodbye (1953).\">Jean Racine, Emmanuel Levinas, et la Bible, et une copie de <em>The Long Goodbye<\/em> de Raymond Chandler (1953). <\/span><span title=\"The rough assemblage envisioned here offers precisely the place of playful association and irreverent referentiality that Godard approaches in his films.\">L&rsquo;assemblage grossier envisag\u00e9 ici offre pr\u00e9cis\u00e9ment la place de l&rsquo;association ludique et de la r\u00e9f\u00e9rentialit\u00e9 irr\u00e9v\u00e9rencieuse que Godard aborde dans ses films. <\/span><span title=\"And yet\u2014crucially\u2014we encounter this spatial montage not in the spectacular environs of either the cinema or the Pompidou, but hovering above it: peering into an imaginary museum, a mock-up never to be executed.\">Et pourtant \u2014et surtout\u2014 nous ne rencontrons ce montage spatial ni dans les environnments spectaculaires du cin\u00e9ma ou du Pompidou, mais au-dessus: un mus\u00e9e imaginaire, une maquette jamais ex\u00e9cut\u00e9e. <\/span><span title=\"It was perhaps Godard\u2019s insight that, rather than subsume the viewer in the spectacle of either an exhibition or a film, these collages and collisions and fusions would be better inspected from above\u2014that is, from his own point of view.\">C&rsquo;\u00e9tait peut-\u00eatre l&rsquo;id\u00e9e de Godard que, plut\u00f4t que d&rsquo;englober le spectateur dans le spectacle d&rsquo;une exposition ou d&rsquo;un film, ces collages, collisions et fusions seraient mieux inspect\u00e9s d&rsquo;en haut, c&rsquo;est-\u00e0-dire de son propre point de vue. <\/span><span title=\"The museum is not a classroom. \">Le mus\u00e9e n&rsquo;est pas une salle de classe.<\/span><\/span><\/p>\n<p><span title=\"(1) Serge Daney, \u201cLe th\u00e9rroris\u00e9 (p\u00e9dagogie godardienne),\u201d Cahiers du Cin\u00e9ma 262-3 (January 1976): 32-40. \">(1) Serge Daney, \u00ab\u00a0Le terroris\u00e9 (p\u00e9dagogie godardienne)\u00a0\u00bb, Cahiers du cin\u00e9ma 262-3 (janvier 1976): 32-40.<br \/>\n<\/span><span title=\"(2) Jacques Ranci\u00e8re, Aesthetics and Its Discontents, trans.\">(2) Jacques Ranci\u00e8re, Malaise dans l&rsquo;esth\u00e9tique, trad. <\/span><span title=\"Steven Corcoran (Cambridge: Polity Press, 2009), 122.\">Steven Corcoran (Cambridge: Polity Press, 2009), 122.<br \/>\nLeo Goldsmith is a writer, teacher, and curator based in New York. He is currently an adjunct lecturer at the Center for Experimental Humanities at New York University and the Feirstein Graduate School of Cinema at Brooklyn College. He co-edits the film section of <i>The Brooklyn Rail<\/i>.<br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cMemories of Utopia: Jean-Luc Godard\u2019s \u2018Collages de France\u2019 Models\u201d MIGUEL ABREU GALLERY, New York \u2014 January 14\u2013March 11, 2018 In 2006, French filmmaker and polymath Jean-Luc Godard was commissioned to curate an exhibition at the Centre Pompidou, devising a series of 18 maquettes\u2014nine large, nine small\u2014as a plan for \u201cCollage(s) de France: Archaeology of the &hellip; <a href=\"http:\/\/lantb.net\/figure\/?p=4723\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Leo Goldsmith. Souvenirs d&rsquo;utopie : les mod\u00e8les de Collages de France de Jean-Luc Godard<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,6,5],"tags":[],"class_list":["post-4723","post","type-post","status-publish","format-standard","hentry","category-art-contemporain","category-artiste","category-reader"],"_links":{"self":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/4723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4723"}],"version-history":[{"count":19,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/4723\/revisions"}],"predecessor-version":[{"id":4742,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=\/wp\/v2\/posts\/4723\/revisions\/4742"}],"wp:attachment":[{"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4723"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/lantb.net\/figure\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}